The Iconoclastic period was a
sad time in Byzantine (Eastern Roman Empire) history. Many icons treasures of
Byzantium
were destroyed, and icons were forbidden. Even St. Sophia
in Constantinople became a barren church as icons were stripped from its
walls.
In the Eighth century the emperor Leo III the Isaurian,
placed a ban on all icons throughout the empire. He felt that many
people worshiped the images in the icons, and had caused the empire to fall
out of favor with god. The Iconocolastic controversy lasted from
726-843 and was a time of great toil in the empire, until it was
brought to an end by the Empress Theodora in 843.
It began as a result of
continual loss of territory to the Muslims. It was believed that the
Byzantine empire must have offended god and lost
favor with him. The loss of favor must have been the reason that they
were losing ground against the enemies of the empire. They Byzantines
(East Romans) looked far an wide and
could find nothing wrong with their empire, nor their belief.
Then
came the dreaded idea that Christianity had moved towards paganism by
adopting icons. Icons were stripped from churches and monasteries and
were burned in the hope that God would find favor with them once
again. The Byzantine fear of the rising power of their enemies
caused them to neglect holy fathers such as St. Basil who wrote in the
4th century
that even the first Christians had icons for the illiterate to glorify
god. Finally after 100 years iconoclasm was brought to an end by the
empress Theodora.
The majority of the clergy and the monastic community
opposed the ban on icons. Many kept silent out of fear of the
Byzantine Emperor. Anyone who opposed the ban was persecuted by the Byzantine
Emperor. St. John of Damascus (675-749), wrote many historic
writings in defense of Icons. St. John was able to write freely
as he lived under Muslim rule beyond the reach of the Byzantine
emperors. Had St. John lived within the Byzantine empire, his writings
would never have been permitted, and would have been destroyed.